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Articles

of Moral and Ethical Guidance

Islamic teachings offer practical guidelines for ethical behavior, honesty, compassion, and justice. By applying these principles, individuals contribute positively to their families, communities, and society at large.

Latest Articles

  • What I witnessed on my recent trip to America

    After returning to the UK after a month in the USA, I felt compelled to write a brief summary of what I observed during my trip. After returning to the US after 23 years, I am able to compare my observations this trip with my previous visits. Firstly, it is always a joy to visit […]

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  • Gracious Avoidance, Pardon and Patience

    Shaikhul Islaam Ibn Taimiyah Mention: “And Allah the Most High mentioned in the Qur’an ‘Gracious avoidance (الهجر الجميل),’ ‘Gracious pardon (الصفح الجميل),’ and ‘Beautiful patience (الصبر الجميل).’ It has been said: ‘Gracious avoidance is avoidance without harm. Gracious pardon is pardon without reproach. Beautiful patience is patience without complaint to the creation.’ For this reason, it was mentioned to Ahmad […]

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  • Life Principles 2: Be Just! Or you will harm no one but yourself!

    There is no doubt that the status of Justice in Islaam is tremendous. Allah will rectify our affairs when we establish it, and our affairs will be on the verge of ruin with injustice. Imaam Ibnul Qayyim Mentions: “Allah has commanded with the establishment of Qist (Fairness and equity) and this is a reference to […]

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Ibn tajmijja

Swearing by Vows, Divorce, and Similar Matters is Equivalent to Swearing by Allah’s Attributes

Shaikhul Islaam Ibn Taimiyah Mentions: “It is well-known that swearing by Allah’s attributes is equivalent to swearing by Him. For example, if someone says: “By the might of Allah!” or “By the life of Allah!” or “By the Great Quran!”—it is established that swearing by these attributes and similar ones

Goodevil

Bishr-ul-Khair and Bishrus Sharr (The Bishr of Good and the bishr of Evil)

Disavowing Innovations and Their Adherents The eloquent theologian and skilled debater, Abū ʿAbd al-Raḥmān Bishr ibn Ghiyāth al-Marīsī, was a Jahmī and held a prominent position in the state. He was known to drink nabīdh (fermented beverage). Once, he remarked to a man named Kāmil (perfect and complete): “His name

A photo of a wooden sign with the text w_im1km4lwq22o5qwh8m9gbq_swbmidtwq0ex5hxcbn3 ka

Perhaps a word says to the one who utters it “Leave me alone!”

A Word That Said to Its Speaker, ‘Leave Me’The poet, Abu al-Hasan Ali ibn Jabala ibn Muslim al-Khurasaani, known as al-Akawk. He was born blind and was black with leprosy. Al-Jahiz said: “He was the most beautiful reciter among Allah’s creation.” He is the one who said about Abu Dulaf,

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The generosity of the generous person is not changed by lifes Trials.

The generous Sayyid, the most charitable of his time, the governor of Basra, Muhammad ibn Muhaddith al-Basra, Abbad ibn Abbad ibn Habib ibn al-Amir al-Muhallab ibn Abi Safra al-Azdi al-Muhallabi. Abu al-Ayna said: “Al-Ma’mun said to Muhammad ibn Abbad, ‘I wanted to appoint you, but your extravagance prevented me.’ Muhammad

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The Trustworthiness of Abu Nu’aym al-Fadl ibn Dukayn

The Trustworthiness of Abu Nu’aym al-Fadl ibn Dukayn Abu Nu’aym al-Fadl ibn Dukayn, the great Hafiz and Shaykh of Islam, was a partner of Abd al-Salam ibn Harb al-Malaa’i. They ran a shop in Kufa selling fabrics and other goods, as was common among many early scholars who relied on

Mossy tree trunk with sun shining through leaves

Types of Laughter

Types of Laughter Muhammad ibn al-Nu’man ibn Abd al-Salam said: “I have never seen anyone more devout than Yahya ibn Hammad, and I think he never laughed.” I say: Smiling and light laughter are preferable. The absence of laughter among scholars falls into two categories: Excessive laughter leads to being

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Imaam al-Shafi’i

Imaam al-Shafi’i Muhammad ibn Idris ibn al-Abbas, the Scholar of the Era, the Defender of Hadith, Abu Abdullah al-Qurashi. From al-Shafi’i, who said: “Seeking knowledge is better than voluntary prayers.” He also said: “What a wretched provision for the Hereafter is wrongdoing against Allah’s servants.” He also said: “The Scholar

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The Hadiths of al-Waaqidi

The Hadiths of al-Waaqidi His name was Muhammad ibn Umar ibn Waaqid al-Aslami, their freed slave, al-Waaqidi, the Madani, the Judge, the Author of Books and Works on Military Expeditions, the Eminent Scholar and Imam, Abu Abdullah, one of the vast repositories of knowledge despite his agreed-upon weakness. He compiled

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Adherence to the Sunnah

Adherence to the Sunnah Abdul Majid ibn Imam Abdul Aziz ibn Abi Rawwad, the Scholar, the Pious Exemplar, the Truthful Preserver of Hadith, the Shaykh of the Haram, Abu Abdul Majid al-Makki. Ibn Adi said: “What was generally criticized about him was his leaning toward Irja’ (the doctrine of the

Retro paper

From the Fabrications of the Rafidah (Shi’a Extremists)

Ali al-Ridha, the Imam, the Sayyid, Abu al-Hasan al-Hashimi al-Alawi al-Madani. From Ali ibn Musa al-Ridha, from his father, who said: “When the world favours a person, it grants them the virtues of others, and when it turns away from them, it strips them of their own virtues.” Al-Sha’bi said:

Teenage girl with praying sunny nature

A supplication equivalent to making dhikr all day and all night!

Upon the authority of Abu Umaamah who said: The Prophet ﷺ saw me and I was moving my lips so he said: “What are you saying Oh Abu Umaamah? I said: “I am remembering Allah” so he said: “Should I not point you towards that which is more abundant than

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Important Principle Regarding Meat

The Fundamental Principle Regarding Meat Question: What is the fundamental principle regarding meat—permissibility or prohibition? Answer: The fundamental principle regarding meat is prohibition, but not regarding the animal itself. (The fundamental principle concerning animals is permissibility, while the fundamental principle concerning meat is prohibition, until we know or have a

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